{"id":878,"date":"2012-05-20T20:07:49","date_gmt":"2012-05-20T14:37:49","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=878"},"modified":"2012-05-20T20:07:49","modified_gmt":"2012-05-20T14:37:49","slug":"street-child-rembers-legendaries","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/street-child-rembers-legendaries\/","title":{"rendered":"Street Child Rembers Legendaries"},"content":{"rendered":"<fb:like href='https:\/\/peacewatchkashmir.com\/blog\/editors-take\/street-child-rembers-legendaries\/' send='true' layout='button_count' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida grande'><\/fb:like><p align=\"center\"><strong><span style=\"text-decoration: underline;\">Turbaned Legendary<br \/>\n<\/span><\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Looking back is not being weirdo-it is not being crazy. It is cathartic. Allow me the liberty, to say nostalgia is an \u2018elixir that heals the hearts\u2019 and soothes the fatigued nerves. It is loveable. Passing through the lanes that cradled us is loveable even today. They resonate with lullabies and sing songs of love, \u201cThat mingles Grecian grandeur with the rude.\u201d<\/p>\n<p>The skyline of my birth burg makes me tizzy and tipsy. If you ask me why, I will fumble for an answer-, it is inexplicable. The shimmering golden spires of the minarets sometimes make me trance and\u00a0 \u00a0mysteriously take me on a spiritual voyage and everything around in rapture sings hymns like \u201cwhirling Dervishes\u201d of Egypt.<\/p>\n<p>On every visit the quartet minarets of Jamia Masjid, \u00a0\u00a0open up for me like pages of history. Every minaret turns into narrator incarnate narrating told and untold tales of the past seven centuries \u2013 stories about the glory of the great Sultans, their capitals \u00a0\u00a0around the grand mosque humming with wise cracks of courtiers, eloquence of scholars and even kings waxing lyrical:<\/p>\n<p><strong><em>\u201cAy bigrid-I Sham-i-ryat parvana<\/em><\/strong><\/p>\n<p><strong><em>vaz lab-i-shirin tu shurist dar har khana\u2019i<\/em><\/strong><\/p>\n<p><strong><em>Man bi chandi ashana I mikhuram khun-i-jigar<\/em><\/strong><\/p>\n<p><strong><em>ashna rah al insat vary bigana i<\/em><\/strong><\/p>\n<p><strong><em>\u201cO candle \u2013faced one, the whole world flutters round thee like a moth;<\/em><\/strong><\/p>\n<p><strong><em>thy sweet lips have caused communication (or bitterness) in every home.<\/em><\/strong><\/p>\n<p><strong><em>Such being the state of affliction of thy friend,<\/em><\/strong><\/p>\n<p><strong><em>how woeful must be plight of a stranger!\u201d<\/em><\/strong><\/p>\n<p>The minarets dominating the skyline have been mute witness to the galloping horses of the marauders whipping and lashing Iqbal\u2019s \u2018nation of intellect and deft hands\u2019. These have been witness to people rising in revolt against the brutal rulers and even \u2018men- of- rosary\u2019 mounting on horsebacks unsheathing \u00a0\u00a0swords and declaring a war against the cruel rulers. \u00a0The grand mosque during our childhood largely lived to the tradition of the Sultans \u2013 when entire city with setting up of schools and universities had become a great seminary where hundreds of scholars from many parts of the Central Asia learned Quran, Hadith, Fiqah and logic. Many a time I realize that, after shop fronts, the grand mosque was yet another open university for children not only of our locality but also of my <em>alma mater<\/em> who regularly said noon prayers in it.<\/p>\n<p>These were the times when turban was still in fashion but it had started facing threat from the astrakhan cap. It was becoming fashionable with the neo-rich contractors, forest lessees and bus permit holders that had stood in witness box against once their leader. However, turbans dominance remained with both Muslims and Hindus. \u00a0Muslims generally wore white turbans; I remember only two of my teachers who wore light green turbans, names of both \u00a0\u00a0were suffixed with Shah. Our Pandit teachers generally wore pink and yellow turbans. During our childhood it was not only the turban\u00a0\u00a0 that had survived tides and times but even Persian language retained its dominance in religious and elite discourses. It was not only Rumi, Hafiz, Jami and Iqbal that embellished their discourses. Some of them even remembered some great satirical and humorous verses of our Persian poets like Sultan Zain-ul-Abidan\u2019s extempore verse about turban:<\/p>\n<p><em>\u201cShakh-i Pishani-yi Mulla Ahmad-I Kashmir bin<\/em><\/p>\n<p><em>gar nadidasti tu dar afaq insane shakhdar\u201d<\/em><\/p>\n<p><em>(See the horn at the forehead of Mulla Ahmad Kashmiri,<\/em><\/p>\n<p><em>If you have not seen a horned man in the world\u201d<\/em><\/p>\n<p><em>(<\/em>the reference here is to well starched<em> shamla)<\/em><\/p>\n<p>The poet laureate Ahmed laureate replied:<\/p>\n<p><em>\u201cShaikh-I pishani khadiva gurg dashtam <\/em><\/p>\n<p><em>ta na ayam darmiyan I mada gavan dar shumar\u201d<\/em><\/p>\n<p><em>O lord, I have kept the horn on my forehead like the rhinoceros,<\/em><\/p>\n<p><em>so that I may not be flocked with cows.\u201d<\/em><\/p>\n<p>Those scholarly oldies in their own right had become legendry for all of us. Here I \u00a0remember yet another legendry a turbaned man not white or pink turbaned but Khaki turbaned middle age man Ghulam Muhammad a postman. Like many other \u2018commoner-legendaries\u2019, he was not only familiar face for us but \u00a0\u00a0most sought after person in our locality. I do not know when he arrived in post office at Maharajah Gunj for collecting the post. Maharajah Gung was second largest post office in the city. For being suffixed with our address, it had almost become synonymous with individual living in ward four. Draped in Khaki uniform, with a bag slinging from a shoulder and cardboard holder with torn edges in his left hand looking\u00a0 \u00a0kept close to his chest he arrived in our locality by eleven. In bag slinging from his shoulder, he carried letters and small parcels. In cardboard holder, he carried registered letters and money orders. Scores from our locality during winters hawked handicrafts in many Indian cities and sent money orders to their families. Therefore, during winters he was more sought-after. Many of my friends whose parents worked outside closely watched his arrival and often made queries from him if there was not post for them. He hardly wrongly delivered a letter or a parcel. What was great about the man that he even knew children of locality by first name\u2026 the children looked at him as an iconic figure.<\/p>\n<p><a href=\"mailto:zahidgm@greaterkashmir.com\">zahidgm@greaterkashmir.com<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<span class=\"fb_share\"><fb:like href=\"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/street-child-rembers-legendaries\/\" layout=\"button_count\"><\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"<p>Turbaned Legendary<\/p>\n<p>\u00a0<br \/>\nLooking back is not being weirdo-it is not being crazy. It is cathartic. Allow me the liberty, to say nostalgia is an \u2018elixir that heals the hearts\u2019 and soothes the fatigued nerves. It is loveable. Passing through the lanes that cradled us is loveable even today. They resonate with lullabies and sing songs of love, \u201cThat mingles Grecian grandeur with the rude.\u201d<br \/>\nThe skyline of my birth burg makes me tizzy and tipsy. If you ask me why, I will fumble for an answer-, it is inexplicable. The shimmering golden spires of the minarets sometimes make me trance and\u00a0 \u00a0mysteriously take me on a spiritual voyage and everything around in rapture sings hymns like \u201cwhirling Dervishes\u201d of Egypt.<br \/>\nOn every visit the quartet minarets of Jamia Masjid, \u00a0\u00a0open up for me like pages of history. Every minaret turns into narrator incarnate narrating told and untold tales of the past seven centuries &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[],"class_list":["post-878","post","type-post","status-publish","format-standard","hentry","category-editors-take"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/878"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=878"}],"version-history":[{"count":2,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/878\/revisions"}],"predecessor-version":[{"id":880,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/878\/revisions\/880"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}