{"id":4240,"date":"2020-12-26T19:40:00","date_gmt":"2020-12-26T14:10:00","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=4240"},"modified":"2020-12-26T19:40:49","modified_gmt":"2020-12-26T14:10:49","slug":"noor-ahmad-a-religious-scholar-who-revolutionized-tral-tribute-by-prof-hameedah-nayeem","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/point-of-view\/kashmir-talk\/noor-ahmad-a-religious-scholar-who-revolutionized-tral-tribute-by-prof-hameedah-nayeem\/","title":{"rendered":"Noor Ahmad A Religious Scholar Who Revolutionized Tral- Tribute by Prof. Hameedah Nayeem"},"content":{"rendered":"<fb:like href='https:\/\/peacewatchkashmir.com\/blog\/point-of-view\/kashmir-talk\/noor-ahmad-a-religious-scholar-who-revolutionized-tral-tribute-by-prof-hameedah-nayeem\/' send='true' layout='button_count' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida grande'><\/fb:like>\n<figure class=\"wp-block-image is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2017\/04\/hameedah1-1024x878.jpg\" alt=\"\" class=\"wp-image-3060\" width=\"168\" height=\"144\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2017\/04\/hameedah1-1024x878.jpg 1024w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2017\/04\/hameedah1-150x129.jpg 150w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2017\/04\/hameedah1-300x257.jpg 300w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2017\/04\/hameedah1-768x658.jpg 768w\" sizes=\"(max-width: 168px) 100vw, 168px\" \/><figcaption>Prof. Dr. Hameedah Nayeem<\/figcaption><\/figure>\n\n\n\n<p>Noor Ahmad, the Passing away of an Illustrious Son of an<br>\nIllustrious Father: a Tribute<br>\nEven though we have been incessantly in mourning for a long<br>\ntime yet some moments of loss intensify it to new levels. The<br>\npassing away of Noor Ahmad at this juncture in time is such a<br>\nmoment that left the entire Tral division orphaned and dwarfed<br>\nand its ripples have been felt far and wide.I am extremely grieved<br>\nby his last journey as I understand beyond personal grief, his<br>\ncommunitarian significance and how almost impossible it is to fill<br>\nthe void left by his passing away. I have known him from my<br>\nteens and have been deeply impacted by his speeches. He was<br>\nthe first person for me who added intellectual dimension to Islamic<br>\nteachings when I was at an impressionable age; a time when their<br>\nwas no internet and no YouTube lectures of scholars to listen to<br>\ndiverse brilliant voices on the exegesis of Islam and the \u2018<br>\nconstructed theology\u2019. Over the years he had outgrown the earlier<br>\nstages of Tableeg and expanded his scope of intervention in the<br>\nsociety.<br>\n.<br>\nOut of four sons his father&#8217;s mantle fell on him and he proved<br>\nhimself more than worthy of it.His father was given the charge of<br>\nTalimul Islam Tral when it was established by some prominent<br>\ncommunity members when my father was a child and Noor Sb<br>\noffered to work on two rupees salary whereas he was getting<br>\nfifteen rupees in Srinagar Islamia school at the time.He developed<br>\nthe school literally brick by brick and gradually developed it into<br>\nthe best school in the area. Noor Ahmad took the school to new<br>\nheights by upgrading the school to higher classes and dividing it<br>\ninto three full fledged branches namely Boys school, Al banaat<br>\nand Darul Aloom at three separate locations.Darul Aloom<\/p>\n\n\n\n<p>is situated near Panzinag in our vicinity and a grand mosque,<br>\nthe only one of its kind,<br>\nhas been constructed in its compound of eight kanals of land in<br>\nthe recent years where he would lead prayer and deliver Khutba<br>\non every Friday as thousands of people from all directions would<br>\nthrong the mosque to listen to him..<br>\nWhat set Noor Ahmad arguably apart from all the current Ulema<br>\nin Kashmir are his all encompassing teachings on almost all<br>\naspects of life that are classified as: 1) Imaniyat and Tasdeeqaat<br>\n2)Aamaal and Ibadaat 3) Adaab and muashirat4)Mamlaat and<br>\nSiyasiyaat and 5) Salooq and Maqamaat according to Islamic<br>\nteachings.<br>\nThis particular feature greatly impressed the younger generation<br>\nand intelligentia who are baffled by several contemporary issues<br>\nand don\u2019t know hos to harmonise them with Islamic teachings.<br>\nThey are in search of answers to many questions that modern<br>\nlife throws up in the light of Islam. This also took him away from<br>\ncriticizing one sect or the other which he used to do sometimes in<br>\nthe past and concentrate on the core Islamic thought and<br>\nphilosophy of action. The result was he was able to unify all sects<br>\nunder the broader contours of Islam transcending hegemonic<br>\nsectarian politics and competitive discourses that has done a lot<br>\nof disservice to the unity and monolithic grand narrative of Islam<br>\nand Muslims. This was testified by the sea of people who came<br>\nweeping for his Namazi Janazah and to have the last glimpse of<br>\ntheir revered and beloved Imam. On every Friday he would<br>\nchoose a particular theme confronting society besides other<br>\nthings and explain that in the light of Islamic ethos.<br>\nHe had a sterling character, led a simple life, was taciturn by<br>\nnature and constantly cultivated his spirit by zikrullah.He was<br>\ndevoted to his wife and the couple had a deep bond of love ,<br>\nfidelity and commitment to each other and never allowed her to do<br>\ntough domestic chores.He had so much love for her that when<br>\nshe was ailing and was to be taken to hospital for medical<br>\nconsultation, he put the shoes on her feet himself and did not let<\/p>\n\n\n\n<p>his daughters to do so.( as told to me by his elder daughter). She<br>\nfurther said that he never reprimanded his children but would<br>\npoint to their mistakes indirectly in a friendly manner.<br>\nIn the earlier stages of his life he was averse to Peer Muridi &#8211;<br>\nwhat is called tariqa. and may have even criticized it but his<br>\nevolution was apparent in seeking spiritual guidance first from<br>\nMasihulah Khan and after his passing away from Hazrat Shah<br>\nAbrarul Haq Hardoi from UP. Both these personalities were<br>\nkhalifas of Maulana Ashraf Ali Thanvi.<br>\nMy regret has been that I did not get a chance to get education in<br>\nMadrasai Talimul Islam (MTI) under his guidance as girls were<br>\nnot allowed those days and I carry this sense of bereavement\/<br>\nloss even today. I often yearn to go back in years to my<br>\nchildhood through the operation of some magic wand and join<br>\nthe school to learn everything afresh particularly languages &#8211;<br>\nArabic ,Persian,Urdu and English and Islamiyaat from him. My<br>\nsiblings- two sisters and two brothers were fortunate to be his<br>\nstudents in the school. Though my father got the best teachers<br>\nfrom this school to teach me at home yet I couldn&#8217;t get over this<br>\nsense of loss of not having learnt from him.<br>\nAll those people who have done well in education in Tral have<br>\ngot their mental nourishment from this school .His fathers<br>\ncontribution to religious education is invaluable but Noor Ahmad<br>\nstole a leaf over him by contributing to the holistic education as he<br>\nwas well versed in both. In a nutshell, he was a mard e momuin,<br>\nwho had achieved tazkiyai nafas, a genuine traditional scholar, a<br>\nQazi, an adminstrator, a waiz and a social leader.Tral and its<br>\nadjacent areas have lost an all protecting shield, a real community<br>\nleader who played multiple roles and whose place none could<br>\nreplace at present. May God grant him the highest station in<br>\nJannah and strength to us to tread on the path he painstakingly<br>\nshowed during his . mature life<br>\ntime\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026<\/p>\n\n\n\n<p>Since I have gone down the memory lane I feel an irresistible<br>\nurge to give more details related to Noor Sb, and women\u2019s<br>\neducation.<br>\nWhen Noor Sb had come back from Deoband after completing his<br>\nformal education there, he started preaching Tawheed and<br>\nsystematic Islamic thought and Ibadaat. He was persecuted by<br>\nhis brethren who mistakenly thought that he was attacking their<br>\nbeliefs, an attempt was made on his life and he leapt from the<br>\nwindow to escape the bid on his life, and never returned to that<br>\nhome. He preached that the Prophet is the messenger of God<br>\nand not a partner unto Him nor has any saint any divine power. It<br>\nis shirk to ask them for help. He bore all those torments and<br>\ndisgraces gracefully but stuck to his beliefs.That time there were<br>\na handful of people who followed him.For the rest he was an<br>\nuntouchable. As education spread, the entire area came under<br>\nthe influence of his teachings and when he died on 23rd Jan<br>\n1993 swarms of people in lakhs came from all regions to mourn<br>\nhis death and his opponents paid glowing tributes to his service to<br>\nIslam and people of the area.<br>\nNoor Ahmad didn&#8217;t have to go through all those trials and<br>\ntribulations.He had a vast youth following when his father passed<br>\naway.<br>\nI clearly remember Noor Sb&#8217;s evolution about women&#8217;s modern<br>\neducation. When I and my sister were send to govt school, Noor<br>\nSb had objected to my father for sending us to govt school<br>\nbecause sometimes he led prayers and people will object to his<br>\nImamat for sending his daughters to govt school and that girls<br>\nare at the risk of losing their morals\/ values. My father had a great<br>\npassion to educate his daughters and craved for some magical<br>\nshort cut to take us to higher classes .That is why I was directly<br>\nput in the 2nd primary class at the insistence of my father and the<br>\nschool administration added four more years to my actual age for<br>\njumping up the ladder. My father disagreed with Noor Sb arguing<\/p>\n\n\n\n<p>that if he ever felt that his girls were going astray, he would call<br>\nthem back. My father thought matric was the ultimate degree for<br>\ngirls at that time and wanted us to reach there faster. He<br>\npromised to Noor Sb that he would let his daughters to have that<br>\ndegree if they stick to the right path. He told him that he was not<br>\ncommitting any blasphemy that people could object to his imamat<br>\nby trying to educate his daughters even in a govt school and<br>\nQuoted: Talabul ilmu bisceen;talabul ilmu farizatan alla kuli<br>\nmuslimin wa muslimah . In this hadith it was not said which kind<br>\nof exclusive education one should get. In the lighter vein he told<br>\nhim that China would not have been suggested as a favorite<br>\nspot for acquiring religious education by the Prophet.<br>\nWhen I was appointed in the university and visited Noor Sb to<br>\ngive him the news,he asked me for his share in my salary in a<br>\nhumourous tone .I reminded him again light heartedly of the<br>\ngeneral fallacy in the then Muslim society that women&#8217;s earnings<br>\nare haram for men and how could he take my earnings.He<br>\ndebunked this fallacy very forcefully. Incidentally by this time all<br>\nhis progeny- his sons, grand daughters and grand sons were<br>\ngetting modem education so much so that his grand daughters<br>\nwent to medical college and the university and became teachers,<br>\ndoctors etc.<br>\nThe real liberator for me,however, from the dead weight of<br>\ncustoms and conventional absurdities and the slavery of the<br>\nliteral sense was Mohd Akbar Ganaei Sb who taught in the<br>\nIslamia school and who tutored me at home.He was a mystic by<br>\nnature and took me to the heart of Quran and Hadith beyond<br>\nwords and beyond literality of legal discourse in Islam.I could<br>\nnever repay him for opening up vistas of my mind and imagination<br>\nand opening up the reality of things.My mental growth started with<br>\nhim and came to another level at the university where I was<br>\nintroduced to western philosophies..I had by this time the<br>\nconfidence of rejecting many philosophical ideas which were<br>\nshorn from godhead.Otherwise I could easily have been<\/p>\n\n\n\n<p>alienated from God. Ganai Sb would often say that Noor<\/p>\n<span class=\"fb_share\"><fb:like href=\"https:\/\/peacewatchkashmir.com\/blog\/point-of-view\/kashmir-talk\/noor-ahmad-a-religious-scholar-who-revolutionized-tral-tribute-by-prof-hameedah-nayeem\/\" layout=\"button_count\"><\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"<p>Prof. Dr. Hameedah Nayeem<\/p>\n<p>Noor Ahmad, the Passing away of an Illustrious Son of an<br \/>\nIllustrious Father: a Tribute<br \/>\nEven though we have been incessantly in mourning for a long<br \/>\ntime yet some moments of loss intensify it to new levels. The<br \/>\npassing away of Noor Ahmad at this juncture in time is such a<br \/>\nmoment that left the entire Tral division orphaned and dwarfed<br \/>\nand its ripples have been felt far and wide.I am extremely grieved<br \/>\nby his last journey as I understand beyond personal grief, his<br \/>\ncommunitarian significance and how almost impossible it is to fill<br \/>\nthe void left by his passing away. I have known him from my<br \/>\nteens and have been deeply impacted by his speeches. He was<br \/>\nthe first person for me who added intellectual dimension to Islamic<br \/>\nteachings when I was at an impressionable age; a time when their<br \/>\nwas no internet and no YouTube lectures of scholars to listen to<br \/>\ndiverse brilliant voices on the exegesis of Islam &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[5],"tags":[],"class_list":["post-4240","post","type-post","status-publish","format-standard","hentry","category-kashmir-talk"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/4240"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=4240"}],"version-history":[{"count":2,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/4240\/revisions"}],"predecessor-version":[{"id":4242,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/4240\/revisions\/4242"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=4240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=4240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=4240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}