{"id":4120,"date":"2019-03-31T11:18:29","date_gmt":"2019-03-31T05:48:29","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=4120"},"modified":"2019-03-31T11:25:36","modified_gmt":"2019-03-31T05:55:36","slug":"prison-tales-our-spring-pastimes","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/prison-tales-our-spring-pastimes\/","title":{"rendered":"Prison Tales: Our Spring Pastimes"},"content":{"rendered":"<fb:like href='https:\/\/peacewatchkashmir.com\/blog\/editors-take\/prison-tales-our-spring-pastimes\/' send='true' layout='button_count' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida grande'><\/fb:like>\n<p><strong>Nostalgia<\/strong><\/p>\n\n\n\n<p><strong>Our\nSpring Pastimes <\/strong><\/p>\n\n\n\n<p><strong>ZGM\n<\/strong><\/p>\n\n\n\n<p>\u2018Some birds\nare not meant to be caged\u2019, that is how best I can pronounce childhood of my\nmates, siblings and myself. When spring \u2018dressed in all its trim, put a spirit\nof youth in everything\u2019 &nbsp;&nbsp;like swallows\nin wee hours we flew out of our homes as arrows from a quiver. Nothing could\nhold us back. The fright of standing on a stool in class or receiving a cane\ncharge on our palms &nbsp;&nbsp;for incomplete homework could not pin us to our\nreading desks. <\/p>\n\n\n\n<p>The rash of almond blossoms at the foothills of the hillock\nattracted us like honey bees&nbsp; to&nbsp; Devi Anagan, the compound of Sharika\nBhagwati, one of presiding deities for my teachers Shamboo Nath, Arjan Nath and\nothers. Once in a year some of them visited the temple of the goddess with unique\noffering \u2018<em>Taher Charvan\u2019<\/em>, &#8211; rice\nboiled with turmeric, oil and salt mixed with cooked liver of goat for pleasing\nthe goddess.&nbsp; \u2018<em>Taher<\/em>\u2019 spoke of cultural bondage between Kashmiri Hindus and\nMuslims. &nbsp;For seeking God\u2019s blessings,\nMuslims also cooked <em>Taher<\/em>, but it was\nnot prepared with goats\u2019 liver. It was distributed &nbsp;on a <em>tramee\n<\/em>big copper platter distributed amongst the devotees at&nbsp;&nbsp; mausoleums of native saint Hazrat Sultan\nSheikh Hamza Makdoomi &nbsp;and Hazrat Sheikh\nBahauddin Gunj Baksh. <\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"184\" height=\"274\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2019\/03\/Kashmir-Henri-Cartier-Bresson-1.jpg\" alt=\"\" class=\"wp-image-4122\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2019\/03\/Kashmir-Henri-Cartier-Bresson-1.jpg 184w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2019\/03\/Kashmir-Henri-Cartier-Bresson-1-101x150.jpg 101w\" sizes=\"(max-width: 184px) 100vw, 184px\" \/><\/figure>\n\n\n\n<p>The month-long almond blossom festival at the tail end\nof&nbsp; the hillock used to be &nbsp;a &nbsp;grand\npageant with tattoo makers from Punjab squatting on both the sides of the dusty\nroad, &nbsp;&nbsp;magicians performing tricks to big crowds and\nchildren waiting for enjoying a ride on manually driven roller coasters on the\nsides of the main venue adjacent to Sangeen Darwaza, second main entrance to\nBadamwari on the Western front. Like many other children besides&nbsp; enjoying eating water chestnuts roasted in a high-quality\ngrass under the canopy of almond trees and making garlands out of fallen petals\n&nbsp;we had few other pastimes, one of them\nwas&nbsp; looking for thrush birds- and\ncatching &nbsp;&nbsp;this singing bird was a dream for my younger\nsibling Hassan, my mates and me. For caging a thrush bird, preparations started\none or two days before the Sunday. &nbsp;It\nstarted with purchasing &nbsp;of a long reed\nfor one or two annas for making a <em>Chookhabur-\n<\/em>(noose trap). Making &nbsp;this device &nbsp;&nbsp;in\nitself was an enterprising job. The bold among us would pull out a long hair\nfrom the tail of a standing horse at Nowhatta Tonga Adda &nbsp;for making a noose. The noose was tied with cobbler\u2019s\nthread &nbsp;to&nbsp; the most tapering side of the reed. Cobbler\u2019s\nthread was known for its strength. Armed&nbsp;\nwith &nbsp;<em>Chookhabur, <\/em>&nbsp;like\nsoldiers&nbsp; in enemy territory we stealthily\nand silently &nbsp;walked into almond &nbsp;orchards in morning hours and tried to put\nnoose into necks of many thrush perching on almond trees &nbsp;but &nbsp;&nbsp;hardly we ever had the luck of getting a\nsinging bird. <\/p>\n\n\n\n<p>Going up the hill, for entering into the nineteenth-century\nfort atop was a passion with almost all children in our generation. The fort\nwas opened to the public on two days during almond blossom celebrations&nbsp; and &nbsp;on\nsome &nbsp;Hindu festivals. For us, the fortress\nwas as mysterious as the legend about the hillock.&nbsp; For having heard stories, cannons were fired\nthree times in a day;&nbsp; at dawn, noon time\nand dusk and the country\u2019s flag&nbsp; was\nhoisted on the skyscraping mast &nbsp;at\nsunrise and pulled down at sunset had aroused curiosity in us&nbsp; to know what was inside the magnificent\narchitecture. More than anything it was stories associated with the fort that\nincreased inquisitiveness in us &nbsp;about\nthe fort; some stories like the last Sikh Governor Sheikh Imam-u-Din fighting\nditched battle against the soldiers of Gulab Singh in the Hari Parbat\nCantonment and defeating his soldiers, with leftover three hundred soldiers\nalso surrendering having passed on from generation to generation were part of\nfolk tales. Some agonizing stories,&nbsp; some\nof the course blend of fact and fiction about brutalities inflicted on people and\nleaders were breastfed to us. For these &nbsp;stories, the fort &nbsp;in our imagination was an emblem of oppression,\nterror and intimidation in the centre of the city. Most of us believed stories\nlike&nbsp; that one of our leaders during his\nincarceration had been made for dipping his fingers in boiling oil as gospel\ntruth. There might have been an element of exaggeration in these stories. Nonetheless,\nthe fort after 1846, was most gloomy dungeon worst than infamed&nbsp; Bastille of France. So terrifying was the dungeon\nof Hari Parbat even an idea sent shivers down the spine of some European\ntravellers like E.F. Knight, author of \u2018Where Three Empires Meet\u2019. &nbsp;<\/p>\n\n\n\n<p>On a couple of &nbsp;occasions, after vying our way through the\nsmall entry inside the fort, like a man after an earthquake rummaging through\ndebris for something precious we searched in ruins our horrifying &nbsp;history and walked away from the fort&nbsp; with some old cannon as souvenir back to the\norchard, for enjoying some more hot water nuts. <\/p>\n<span class=\"fb_share\"><fb:like href=\"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/prison-tales-our-spring-pastimes\/\" layout=\"button_count\"><\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"<p>Nostalgia<\/p>\n<p>Our<br \/>\nSpring Pastimes <\/p>\n<p>ZGM<\/p>\n<p>\u2018Some birds<br \/>\nare not meant to be caged\u2019, that is how best I can pronounce childhood of my<br \/>\nmates, siblings and myself. When spring \u2018dressed in all its trim, put a spirit<br \/>\nof youth in everything\u2019 &nbsp;&nbsp;like swallows<br \/>\nin wee hours we flew out of our homes as arrows from a quiver. Nothing could<br \/>\nhold us back. The fright of standing on a stool in class or receiving a cane<br \/>\ncharge on our palms &nbsp;&nbsp;for incomplete homework could not pin us to our<br \/>\nreading desks. <\/p>\n<p>The rash of almond blossoms at the foothills of the hillock<br \/>\nattracted us like honey bees&nbsp; to&nbsp; Devi Anagan, the compound of Sharika<br \/>\nBhagwati, one of presiding deities for my teachers Shamboo Nath, Arjan Nath and<br \/>\nothers. Once in a year some of them visited the temple of the goddess with unique<br \/>\noffering \u2018Taher Charvan\u2019, &#8211; rice<br \/>\nboiled with turmeric, oil and salt mixed with cooked liver of goat for pleasing<br \/>\nthe goddess.&nbsp; \u2018Taher\u2019 spoke of &#8230;<\/p>\n","protected":false},"author":1,"featured_media":4121,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3,319],"tags":[],"class_list":["post-4120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editors-take","category-memeiors"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/4120"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=4120"}],"version-history":[{"count":2,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/4120\/revisions"}],"predecessor-version":[{"id":4124,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/4120\/revisions\/4124"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media\/4121"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=4120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=4120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=4120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}