{"id":3273,"date":"2017-12-18T11:41:30","date_gmt":"2017-12-18T06:11:30","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=3273"},"modified":"2017-12-18T11:42:13","modified_gmt":"2017-12-18T06:12:13","slug":"kashmir-conflict-and-international-literature","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/kashmir-conflict-and-international-literature\/","title":{"rendered":"Kashmir Conflict and International Literature"},"content":{"rendered":"<\/fb:like>
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Punchline <\/u><\/strong><\/span><\/h2>\n

Fiction Also Has A Role \u00a0<\/u><\/strong><\/span><\/h2>\n

Resistance, Conflict, dispute and aspiration -fiction has it all<\/span> <\/strong><\/h4>\n

By<\/u><\/strong><\/span><\/h2>\n

Z.G. Muhammad<\/strong> <\/span><\/h2>\n
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\"\"<\/a>Someone has said it and said it beautifully, \u2018words are sacred. They deserve respect. If you get the right ones, in the right order, you can nudge the world a little.\u2019 Truly, once the stories of the resistance movements or the fallouts of the political conflicts become part of the international literature, it makes a difference.\u00a0 It very subtly speaks about the success of the resistance movement and whispers resolution of the conflict.<\/span><\/h5>\n
In the twentieth century, which is largely recognized as the century of decolonization, literature played an important role in ending colonial rule in many parts of the world. In this regard, Algeria emerges as a classic example. In this country which was for about a century under one or another colonial rule, in the mid-twentieth century, new literature started growing, \u2018exploring Algeria\u2019s struggle for independence and the subsequent attempts to establish a new national identity.\u2019\u00a0 A novelist like Mohammed Dib and Mouloud Feraoun through their short stories and novels significantly contributed in earning support in France and other parts of the world for their movement. Frantz Fanon, outside the fiction through his works like \u2018A Dying Colonialism\u2019 and \u2018The Wretched of the World\u2019 was able to prick the conscience of people in France in general and the intelligentsia in Europe and beyond.\u00a0 \"\"<\/a>Notwithstanding, sending authors of these works into exile, persecuting them, banning them, these works were sold in thousands. The power of the right word in right order not only pierced the conscience of French intelligentsia but also shoved them to play a proactive role in mobilizing French and European opinion in support of the Algerian resistance movement. It was ultimately word of power and its cascading effect in changing French mindset against Algeria including that of General Charles De Gaulle, President of the country. The changed mindset caused the 18 March 1962 Evian Accords between France and the government-in-exile of Front de Lib\u00e9ration Nationale (FLN) and the Accord was put to a referendum on 8 April 1962, ninety-one percent people of France voted in support and on 3 July 1962 De Gaulle pronounced Algeria an independent country.<\/span><\/h5>\n
History is replete with instances where written word, poetry, fiction and non-fictional works have played an important role in the struggles against apartheid, social injustice and for freedom. Kashmir, since the early nineteenth century, has been part of international literature.\u00a0 The land, in fact, was in a big way introduced by Thomas Moore- a Dublin born English poet through his Lalla Rookh- an epic about an oriental romance. Moore never visited Kashmir. Nonetheless, it was lines like \u2018Who has not heard of the Vale of Cashmere, with its roses the brightest that earth ever gave,\u2019 that made thousands of Europeans to take an arduous journey to Kashmir through high mountain cart roads. Many of them on their return to their native lands not only talked about the beauty of the land but also wrote about the overwhelming population of the land under the gaze of the Viceroys of India suffering discrimination for their faith worst than apartheid.<\/span><\/h5>\n
Kashmir does find a mention as a place of romance and beauty in some important English and other European fictional works of the early twentieth century about the sub-continental. Nonetheless, the dispute that caused three wars between two neighbors failed to become major subject for any major work of fiction of international standing. Till the middle of last decade of the twentieth century, it failed to catch the imagination of novelists of Toni Morrison and Orhan Pamuk standing- that have a global reading. In June 2017, after the release the Ministry of Utmost Happiness a novel by Arundhati Roy Kashmir conflict once again shot into prominence after a gap of few years in the international literature. Her debut novel, the \u2018God of Small Things was published 20 years back.\u2019 That had won the Booker Prize- one of the prestigious literary awards. For this award, the novelist overnight had made it to stardom of literature in the world. Nonetheless, it was her activism as environmentalist and campaigner against injustices and denial of fundamental rights that had added to her prestige internationally. \u2018The Ministry of Utmost Happiness\u2019 has a very wide canvass and it is very difficult, to sum up, all the theme in a column- that in no way is its review. Nonetheless, the most interesting thing about the novel is that many important reviewers in the international press were attracted by treatment of Kashmir conflict and its fallouts by the novelist. Yvonne Zipp, Deputy Editor of The Christen Science Minister captioned the review of the book, \u2018’The Ministry of Utmost Happiness’ is a sprawling tale in which Kashmir looms large\u2019. Equally, Caroline Moore the reviewer of the book for Independent London titled his review of the novel, \u2018Arundhati Roy\u2019s new big cause: the conflict in Kashmir\u2019.\u00a0 In his review, he writes, \u201cThe Big Cause in this novel is the conflict in Kashmir, where shock and horror are the natural (though not the only) responses to the catalog of historical atrocities. How is a novelist to embody this in fiction? Ominously, Roy rejects the straight-forward fictional ploys of narrative: \u2018How to tell a shattered story? By slowly becoming everybody. No. By slowly becoming everything.\u2019<\/span><\/h5>\n
Some of the parts of the novel are mesmerizing, moving and gripping. Notwithstanding, the author has dealt many subjects \u00a0\u00a0in one novel, \u00a0it is major work of fiction that tells the Kashmir story lucidly like that of Collaborator by Waheed Mirza or\u00a0\u00a0 \u2018Shalimar the Clown\u2019 by Salman Rushdie. Shalimar the Clown published in 2005 as I had written in this column was first major novel on the Kashmir Conflict that had brought Kashmir resistance and conflict into the domain of international literature for the first time. But, it had not got as many reviews at the international level as the Ministry of Utmost Happiness.<\/span><\/h5>\n
It seems Kashmir is going to enter into the international literature with much more vigor than ever before.<\/span><\/h5>\n
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\n 
\nPunchline
\nFiction Also Has A Role \u00a0
\nResistance, Conflict, dispute and aspiration -fiction has it all
\nBy
\nZ.G. Muhammad <\/p>\n

Someone has said it and said it beautifully, \u2018words are sacred. They deserve respect. If you get the right ones, in the right order, you can nudge the world a little.\u2019 Truly, once the stories of the resistance movements or the fallouts of the political conflicts become part of the international literature, it makes a difference.\u00a0 It very subtly speaks about the success of the resistance movement and whispers resolution of the conflict.
\nIn the twentieth century, which is largely recognized as the century of decolonization, literature played an important role in ending colonial rule in many parts of the world. In this regard, Algeria emerges as a classic example. In this country which was for about a century under one or another colonial rule, in the mid-twentieth century, new literature started growing, \u2018exploring …<\/p>\n","protected":false},"author":1,"featured_media":3274,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3,5],"tags":[],"class_list":["post-3273","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editors-take","category-kashmir-talk"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/3273"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=3273"}],"version-history":[{"count":2,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/3273\/revisions"}],"predecessor-version":[{"id":3276,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/3273\/revisions\/3276"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media\/3274"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=3273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=3273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=3273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}