{"id":2093,"date":"2014-06-30T09:12:31","date_gmt":"2014-06-30T03:42:31","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=2093"},"modified":"2014-06-30T09:16:05","modified_gmt":"2014-06-30T03:46:05","slug":"2093","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/2093\/","title":{"rendered":"Fatigued Kashmir Leaders and Peoples Sufferings"},"content":{"rendered":"<fb:like href='https:\/\/peacewatchkashmir.com\/blog\/editors-take\/2093\/' send='true' layout='button_count' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida grande'><\/fb:like><p>By Z.G. Muhammad <\/p>\n<p>Mere mention of the Kashmir Bar Association conjures images of hundreds of black coat wearing lawyers shouting full throat slogans, facing baton charges and arguing in the courtrooms\u2019 cases of human right violations,  Time and again, for past twenty five years by arranging free and frank debates on issues confronting the people\u2019 >political movement the bar has been shaping collective consciousness of the people.   Couple of days back, in the backdrop of change of guard in New Delhi and Kashmir related alarms, like abrogation of the Article 370, creating separate and insulated colonies for migrants and providing citizenship rights to the non-state subject refugees from Pakistan, emanating from the Raisina Hills,   the association had arranged a one day seminar on \u201cNew Challenges to the Resistance Movement&#8221;.<br \/>\nSitting under the canopy of  old majestic Chinars, on the lawns of the Sadder court complex and listening speaker after speaker, my mind was struggling with a newly learned word \u201ctacenda\u2019 \u2013 perhaps it had something to do with my past nightmarish experience with a pro-movement group after writing an analytical column on some political developments t my best ability.   Caught up in the \u201cHamletian syndrome\u201d, over a couple of speeches reflecting disappointment and \u201cfatigue\u201d that has overtaken some in the \u2018vanguards\u2019 of the movement,  I was thinking if \u2018tacenda\u2019- things better left unsaid, could be  the right approach. The historic lawns reminded me of the galaxy of lawyers and leaders that I visited on these lawns as a young nineteen year old student. These leaders had baptized our whole generation in politics of the \u201cPlebiscite Front\u201d and later   on \u201cfatigue syndrome\u201d had afflicted had them. That in fact pushed a whole generation, after us into a more dangerous period of uncertainty and mayhem.<br \/>\nHistory is replete with instances, when in political struggles like that of ours leaders suffered disappointments and fatigue. And despite suffering disappointment at occasions they succeeded in their missions. In their moments of fatigue these leaders unlike our leaders did not invoke alternative narratives, instead, they preferred some kind of political siesta or total withdrawal from the scene. To illustrate this point, in the sub-continent we have two important examples.  Mahatma Gandhi-man who religiously believed, \u2018strength of character can conquer any kind of strength\u2019 also had his moments of disappointments. The example of Quaid-e-Azam Jinnah is most befitting for our contemporary situation and an example to be emulated by leaders and men suffering from \u201cfatigue syndrome\u201d. It was his gloom over the goings on, inside the Muslim League and outcome from the Second Round Table Conference in London that had made him to live apolitical life in London for four years. In the words of his biographers Stanley Wolpert, \u201cThere was nothing to tax his talent, no challenge to his life.\u201d It was on the bidding and persuasion of Iqbal that he returned to India to lead the Muslim League. In a year or so he emerged as the \u201csole spokesman\u201d of Indian Muslims and succeeded in raising a new country through his \u2018indomitable will.\u2019<br \/>\nIn their moments of gloom and disappointment, if the two great leaders of the subcontinent had invented alternative narrative matching their \u2018fatigue\u2019, perhaps the struggle of the Indian National Congress and the Muslim League would not have succeeded.<br \/>\nIn our case, the leadership suffering \u2018fatigue syndrome\u2019 out of desperation destroyed year\u2019s long political movements- that were internationally recognized as genuine political movements for the rights of people. In the drum-beating of the alternative narratives they pushed the main narrative into the oblivion to the total disadvantage of the movement.<a href=\"https:\/\/peacewatchkashmir.com\/blog\/2014\/06\/30\/2093\/bar-association\/\" rel=\"attachment wp-att-2094\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/06\/Bar-Association-300x190.jpg\" alt=\"Bar Association\" width=\"300\" height=\"190\" class=\"alignright size-medium wp-image-2094\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/06\/Bar-Association-300x190.jpg 300w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/06\/Bar-Association-150x95.jpg 150w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/06\/Bar-Association.jpg 448w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>  Even at a cursory scanning of the contemporary history one finds leaders having introduced phrases like \u201cground realities\u201d, \u201cpragmatism\u201d, \u201cchanged geo-strategic situation\u201d, and \u201csocial decadence\u201d, to strengthen counter narrative and personal agendas. The \u2018alternative narratives\u2019 and discourses conjured by Sheikh Muhammad Abdullah preceding couple of years before the Indira \u2013Sheikh Abdullah could be a good example to illustrate the point that how  alternative  discourses,   instead, of bringing political stability to the state  caused a new phase of uncertainties.<br \/>\nIn 1964, Sheikh Abdullah, sailing on the crests of the Holy Relic Movement was invited by ailing Jawaharlal, nursing wounds of China\u2019s aggression for working out a solution of the Kashmir Dispute. Lacking clarity about his goal, Abdullah could not convert the gains of the January 64 movement into resolution of the dispute.  Staying in PM house as personal guest of Nehru for five days as he had stayed in October 1947, he failed to tell Indian Prime Minister that the lasting solution of Kashmir Dispute  lied in implementing his pledges.  Proceedings of the three member advisory committee constituted by Nehru testify it.<br \/>\nSheikh by all stretch of imagination was fatigued by 1968, and the State Peoples Convention\u2019 for finding alternative solution for the Kashmir Dispute was its brazen manifestation.Many a student of contemporary history including myself see the State People\u2019s Convention as a prelude to the 1975 Indira-Abdullah Accord. The tone and tenor of the Plebiscite Front discourse changed. It was punctured with phrases like \u2018ground realities\u2019 , \u2018moral decay\u2019 , \u2018changes in Geo-politics\u2019 and bad governance  In fact, Sheikh engaged himself full-time in the reconstruction of the Hazratbal and targeted the Congress government. In seventies, instead of talking plebiscite, he succeeded in making corruption in the government as major component of public discourse. The Front workers spread stories like millions of eggs used in the construction of Chief Minister, Syed Mir Qasim being cause for shortage of eggs in the State. It brought subjects like &#8217;empty coffers and civil secretariat having mortgaged&#8217; to pave way for underplaying the demand for holding of plebiscite.<br \/>\n In 1973, the Front discourse underwent a radical change, instead of plebiscite it coined a new phrase \u201cno dispute over accession but quantum of accession\u201d- this phrase became password for power in 1975- and beginning of another period of uncertainties soaked in blood.<br \/>\nThe fatigue syndrome is infectious. In 1977, it caught entire leadership and everyone in political struggle jumped over Janata Bandwagon and finally drowned in political wilderness. History is the best teacher- it has best lesson for the \u2018fatigued\u2026.\u2019 <\/p>\n<span class=\"fb_share\"><fb:like href=\"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/2093\/\" layout=\"button_count\"><\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"<p>By Z.G. Muhammad<br \/>\nMere mention of the Kashmir Bar Association conjures images of hundreds of black coat wearing lawyers shouting full throat slogans, facing baton charges and arguing in the courtrooms\u2019 cases of human right violations,  Time and again, for past twenty five years by arranging free and frank debates on issues confronting the people\u2019 >political movement the bar has been shaping collective consciousness of the people.   Couple of days back, in the backdrop of change of guard in New Delhi and Kashmir related alarms, like abrogation of the Article 370, creating separate and insulated colonies for migrants and providing citizenship rights to the non-state subject refugees from Pakistan, emanating from the Raisina Hills,   the association had arranged a one day seminar on \u201cNew Challenges to the Resistance Movement&#8221;.<br \/>\nSitting under the canopy of  old majestic Chinars, on the lawns of the Sadder court complex &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[109,196,193,194,195,75],"class_list":["post-2093","post","type-post","status-publish","format-standard","hentry","category-editors-take","tag-hurriyat-conference","tag-kashmir-accord","tag-kashmir-bar-association","tag-mian-qayoom","tag-mirwaiz-umar","tag-sheikh-abdullah"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/2093"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=2093"}],"version-history":[{"count":4,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/2093\/revisions"}],"predecessor-version":[{"id":2098,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/2093\/revisions\/2098"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=2093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=2093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=2093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}