{"id":1680,"date":"2014-01-07T15:39:32","date_gmt":"2014-01-07T10:09:32","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=1680"},"modified":"2014-01-07T15:47:42","modified_gmt":"2014-01-07T10:17:42","slug":"quaid-e-azam-kashmir-and-his-biographers","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/quaid-e-azam-kashmir-and-his-biographers\/","title":{"rendered":"Quaid-e-Azam, Kashmir and His Biographers"},"content":{"rendered":"<fb:like href='https:\/\/peacewatchkashmir.com\/blog\/editors-take\/quaid-e-azam-kashmir-and-his-biographers\/' send='true' layout='button_count' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida grande'><\/fb:like><p><!--[if gte mso 9]><xml>\n<w:WordDocument>\n<w:View>Normal<\/w:View>\n<w:Zoom>0<\/w:Zoom>\n<w:TrackMoves\/>\n<w:TrackFormatting\/>\n<w:PunctuationKerning\/>\n<w:ValidateAgainstSchemas\/>\n<w:SaveIfXMLInvalid>false<\/w:SaveIfXMLInvalid>\n<w:IgnoreMixedContent>false<\/w:IgnoreMixedContent>\n<w:AlwaysShowPlaceholderText>false<\/w:AlwaysShowPlaceholderText>\n<w:DoNotPromoteQF\/>\n<w:LidThemeOther>EN-US<\/w:LidThemeOther>\n<w:LidThemeAsian>X-NONE<\/w:LidThemeAsian>\n<w:LidThemeComplexScript>X-NONE<\/w:LidThemeComplexScript>\n<w:Compatibility>\n<w:BreakWrappedTables\/>\n<w:SnapToGridInCell\/>\n<w:WrapTextWithPunct\/>\n<w:UseAsianBreakRules\/>\n<w:DontGrowAutofit\/>\n<w:SplitPgBreakAndParaMark\/>\n<w:DontVertAlignCellWithSp\/>\n<w:DontBreakConstrainedForcedTables\/>\n<w:DontVertAlignInTxbx\/>\n<w:Word11KerningPairs\/>\n<w:CachedColBalance\/>\n<\/w:Compatibility>\n<w:BrowserLevel>MicrosoftInternetExplorer4<\/w:BrowserLevel>\n<m:mathPr>\n<m:mathFont m:val=\"Cambria Math\"\/>\n<m:brkBin m:val=\"before\"\/>\n<m:brkBinSub m:val=\"&#45;-\"\/>\n<m:smallFrac m:val=\"off\"\/>\n<m:dispDef\/>\n<m:lMargin m:val=\"0\"\/>\n<m:rMargin m:val=\"0\"\/>\n<m:defJc m:val=\"centerGroup\"\/>\n<m:wrapIndent m:val=\"1440\"\/>\n<m:intLim m:val=\"subSup\"\/>\n<m:naryLim m:val=\"undOvr\"\/>\n<\/m:mathPr><\/w:WordDocument>\n<\/xml><![endif]--><br \/>\nZ.G. Muhammad<\/p>\n<p>I have an admiration for some of the biographers of Mahatma Gandhi, for documenting his life candidly and bringing out some aspect of his life that would otherwise have been slaughtered by hagiologists.\u00a0 On reading; \u2018Gandhi Before India\u2019, written by a contemporary Indian historian, Ramachandra Guha, I became envious of the author for his art of storytelling. The book undoubtedly, as author in his last chapter, \u2018How The Mahatma Was Made\u2019, writes, has \u2018reconstructed Mohandas K Gandhi less known and sometimes forgotten years in Porbandar, Rajkot, Bombay, London, Durban and Johannesburg, on the basis of contemporary records rather than on retrospective accounts.\u201d While hailing, some biographers of Gandhi or Ramachandra Guha for his \u2018reconstructing\u2019, Gandhi\u2019s story before arriving in India, <a href=\"https:\/\/peacewatchkashmir.com\/blog\/2013\/05\/27\/why-i-rebutted-noorani\/jinnah-1\/\" rel=\"attachment wp-att-1466\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1466\" alt=\"jinnah-1\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2013\/05\/jinnah-1.jpg\" width=\"220\" height=\"270\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2013\/05\/jinnah-1.jpg 220w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2013\/05\/jinnah-1-122x150.jpg 122w\" sizes=\"(max-width: 220px) 100vw, 220px\" \/><\/a>I have a complaint against some of the important biographers of Quaid-e-Azam, Mohammad Ali Jinnah.<br \/>\nIt is not to suggest, that the biographies of Quaid like \u201cJinnah Creator of Pakistan\u201d by Hector Bolitho, \u201cJinnah of Pakistan\u201d by Stanley Wolpert, Jinnah, Pakistan and Islamic Identity:\u00a0 The Search for Saladin by Akbar S. Ahmed and The Sole Spokesman: Jinnah, the Muslim League and the Demand of Pakistan by Ayesha Jalal are not candidly written. These are monumental works, which undoubtedly tell story of the man whose \u2018place of primacy in the history of the sub-continent looms like a lofty minaret over the achievements of his many contemporaries.\u2019\u00a0\u00a0 \u2018For more than quarter of a century his biographer Stanly Wolpert \u2018was intrigued by apparent paradox of Jinnah\u2019s strange story,\u2019 Which in his words, \u2018had never been told in all fascinating complexity of its brilliant light and tragic darkness.\u201d<br \/>\n<a href=\"https:\/\/peacewatchkashmir.com\/blog\/2014\/01\/07\/quaid-e-azam-kashmir-and-his-biographers\/npg-x10395-henry-hector-bolitho-by-howard-coster\/\" rel=\"attachment wp-att-1682\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-1682 alignleft\" alt=\"NPG x10395; Henry Hector Bolitho by Howard Coster\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Hector-Bolitho-235x300.jpg\" width=\"235\" height=\"300\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Hector-Bolitho-235x300.jpg 235w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Hector-Bolitho-117x150.jpg 117w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Hector-Bolitho.jpg 255w\" sizes=\"(max-width: 235px) 100vw, 235px\" \/><\/a>It is not Stanly Wolpert, Hector Bolitho and few other biographers mentioned above, who only have weaved the story of Jinnah and birth of Pakistan with all brilliance and frankness. Nevertheless, even in many of biographies written by Indian authors\u00a0\u00a0 like \u201cJinnah- India-Partition and Pakistan\u201d by Jaswant Singh, he automatically emerges as the most towering leader of the sub-continent. Even, in the biographies like \u201cThe Man Who Divided Indian\u201d written by second grade biographers like Rafiq Zakaria with all their\u00a0 myopic political understanding of Sub-Continental politics he emerges as man who was \u2018above religious prejudices\u2019.<a href=\"https:\/\/peacewatchkashmir.com\/blog\/2014\/01\/07\/quaid-e-azam-kashmir-and-his-biographers\/ayesha-jalal\/\" rel=\"attachment wp-att-1683\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1683\" alt=\"ayesha Jalal\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/ayesha-Jalal.jpg\" width=\"194\" height=\"260\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/ayesha-Jalal.jpg 194w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/ayesha-Jalal-111x150.jpg 111w\" sizes=\"(max-width: 194px) 100vw, 194px\" \/><\/a><br \/>\nThere can be no denying that most of the biographers of Jinnah have written about his intense involvement with Kashmir in 1947. Even his biographers Bolitho and Wolpert sound sympathetic towards him for his intense concern in 1947 for future of Kashmir despite his \u2018falling health.\u2019 Wolpert subtly suggests that Jinnah wanted to fly to New York for the UN debate on Kashmir- but \u201che had no strength to fly\u2019. My complaint against his major biographers including our own Dr. Sheikh Mohammad Iqbal author of \u201cIngenious, Ingenious, Jinnah and Pakistan Movement\u2019 is that they have not even mentioned his three visits to Kashmir, 1929 1936\u00a0 and 1944 even footnotes.<br \/>\nHis visit to Kashmir in 1944 was political and not personal. It was\u00a0 watershed in the history of Kashmir. Some authors have recorded that he visited in 1920 and 1926 also. His earlier\u00a0\u00a0 visits might have been personal but for a biographer these visits become important, as during this period also he was towering leader of the Indian subcontinent. Kashmir historians have documented his political activities in Kashmir in 1936 and 1944- but 1944 visit had more than that meets the eye.<br \/>\n<a href=\"https:\/\/peacewatchkashmir.com\/blog\/2014\/01\/07\/quaid-e-azam-kashmir-and-his-biographers\/stanley-wolpert\/\" rel=\"attachment wp-att-1684\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1684 alignleft\" alt=\"stanley wolpert\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/stanley-wolpert.jpg\" width=\"200\" height=\"193\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/stanley-wolpert.jpg 200w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/stanley-wolpert-150x144.jpg 150w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/><\/a>On May 8, 1944, accompanied by the leader of Jammu and Kashmir Muslim Conference he reached Jammu via Sialkot. At Jammu, he was greeted by surging crowds.\u00a0 On May 9, 1944 accompanied by Bakshi Ghulam Mohammad and Choudhry Ghulam Abbass he left Jammu. At Islamabad, the Muslim Conference and the National Conference accorded him a rousing reception. Mirwaiz Mohammad Yusuf Shah and Mirza Mohammad Afzal Beg received him on his arrival in this town.\u00a0 On 10 May 1944, Jinnah arrived at Srinagar and addressed a public meeting organized by the National Conference at Partap Park. Muslim Conference President Chaudhry\u00a0 Abbass was also present on the dais. Sheikh in his autobiography claims that more than a hundred thousand people were present in the meeting. After this, Mohammad Ali Jinnah addressed another massive public meeting organized by the Muslim Conference.\u00a0 Mirwaiz Mohammad Yusuf Shah was in the vanguard.<br \/>\nSheikh in\u00a0 his autobiography writes \u2018M.A. Jinnah stayed Nishat in the House of Amjad Ali Khan and many people called on him.\u2019\u00a0 Most important engagement of Mohammad Ali Jinnah in Kashmir that caused strong waves in the State politics was his participation in the thirteenth convention of the Muslim Conference held on June 16-17, 1944 at Muslim Park- now converted into shanty market by the Jamia Masjid Awqaf. Thousands from all parts of Jammu and Kashmir including Northern Areas attended the convention. The presence of Jinnah in the convention in the words of Josef Korbel, \u201centhused a new life and authority into the organization (Muslim Conference)\u201d. It not for his biographer not mentioning his participation in the Muslim Conference and its connotation for the two nation theory that I say that his biographers have not been fair to him in ignoring his 1944 visit to Kashmir.<br \/>\n<a href=\"https:\/\/peacewatchkashmir.com\/blog\/2014\/01\/07\/quaid-e-azam-kashmir-and-his-biographers\/akbar\/\" rel=\"attachment wp-att-1681\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1681\" alt=\"Akbar\" src=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Akbar.jpg\" width=\"214\" height=\"295\" srcset=\"https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Akbar.jpg 214w, https:\/\/peacewatchkashmir.com\/blog\/wp-content\/uploads\/2014\/01\/Akbar-108x150.jpg 108w\" sizes=\"(max-width: 214px) 100vw, 214px\" \/><\/a> Quaid-e-Azam stay in Kashmir is important as it brings out some important facts about his life that are missing from his biographies. I was reminded of this after reading a revealing article on his meeting with a great spiritual leader of the sub-continent Hazrat Jamat Ali Shah at Srinagar.\u00a0\u00a0\u00a0 The Article written by G.N. Gowhar was published in the Kashmir Uzma on 30 December 2013. The article is important for biographers of Jinnah on two counts one, it shows how immensely M.A. Jinnah respected spiritual leaders, two, how much respect great spiritual leaders had for him. Hazrat Jamat Ali Shah, belonging to Naqshbandi spiritual order- in this order smoking is a taboo. \u2018During Jamat Ali Shah\u2019 stayed in Fateh Kadal area not only Muslims even Hindus had stopped as a remark of respect for the saint. When Quaid-e-Azam visited him, he not only allowed him to smoke but also gifted him a golden cigarette case. This annoyed, one of the devotees, he asked the saint, why he allowed him to smoke. The saints\u2019 reply speaks volumes about Jinnah\u2019s stature in the eyes of Spiritual leader. \u201cI pray to Allah for redeeming and saving myself. This man smokes, to ponder how to save eight hundred million Muslims\u201d. Let us hope our research fill the gaps in Jinnah\u2019s biographies.<\/p>\n<p>This Article was published in Greater Kashmir on 7 Jan 2014<\/p>\n<p>&nbsp;<\/p>\n<span class=\"fb_share\"><fb:like href=\"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/quaid-e-azam-kashmir-and-his-biographers\/\" layout=\"button_count\"><\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"<p>Z.G. Muhammad<br \/>\nI have an admiration for some of the biographers of Mahatma Gandhi, for documenting his life candidly and bringing out some aspect of his life that would otherwise have been slaughtered by hagiologists.\u00a0 On reading; \u2018Gandhi Before India\u2019, written by a contemporary Indian historian, Ramachandra Guha, I became envious of the author for his art of storytelling. The book undoubtedly, as author in his last chapter, \u2018How The Mahatma Was Made\u2019, writes, has \u2018reconstructed Mohandas K Gandhi less known and sometimes forgotten years in Porbandar, Rajkot, Bombay, London, Durban and Johannesburg, on the basis of contemporary records rather than on retrospective accounts.\u201d While hailing, some biographers of Gandhi or Ramachandra Guha for his \u2018reconstructing\u2019, Gandhi\u2019s story before arriving in India, I have a complaint against some of the important biographers of Quaid-e-Azam, Mohammad Ali Jinnah.<br \/>\nIt is not to suggest, that the biographies of Quaid like \u201cJinnah Creator of Pakistan\u201d &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[184,185,183,186],"class_list":["post-1680","post","type-post","status-publish","format-standard","hentry","category-editors-take","tag-akbar-ahmad","tag-jinnah-of-pakistan","tag-stanley-wolpert","tag-z-g-mohammad"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/1680"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=1680"}],"version-history":[{"count":5,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/1680\/revisions"}],"predecessor-version":[{"id":1688,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/1680\/revisions\/1688"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=1680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=1680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=1680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}