{"id":1105,"date":"2012-07-23T14:35:15","date_gmt":"2012-07-23T09:05:15","guid":{"rendered":"http:\/\/peacewatchkashmir.com\/blog\/?p=1105"},"modified":"2012-07-23T14:38:48","modified_gmt":"2012-07-23T09:08:48","slug":"dr-iqbal-the-best-articulated-muslim-response","status":"publish","type":"post","link":"https:\/\/peacewatchkashmir.com\/blog\/editors-take\/dr-iqbal-the-best-articulated-muslim-response\/","title":{"rendered":"Dr. Iqbal: The Best Articulated Muslim Response"},"content":{"rendered":"<\/fb:like>

Iqbal continues be the protagonist- not in a work of fiction but in the complex contemporary South Asian story. He in fact through his thoughts and ideas rewrote the history and changed geography of the Sub-Continent.\u00a0 \u2018Iqbal\u2019, Dr. Muhammad Suhyel Umar in his preface to a compilation of papers by eminent international scholars titled \u201cMuhammad Iqbal a Contemporary\u201d, very aptly writes, \u201cIqbal is the best articulated Muslim response to totalizing claims of Modernity that the Islamic world has produced in the 20th century.\u201d \"\"<\/a>
\nEven after eighty-eight years of his first and last visit to his ancestral home interest in this great \u2018world literary figure\u2019 has not faded but increased. He very subtly and eloquently runs through the contemporary Kashmir narrative and continues to be a source of inspiration and strength.\u00a0\u00a0 For his role in the establishment of the first political organization of Anjuman-i-Kashmiri Mussalmanan-i-Lahore in 1896 for articulating the discrimination and miseries suffered by the Kashmir Muslims during the autocratic Dogra rule many historian see him as the founding father of Kashmir movement for liberation.\u00a0 He undoubtedly emerged as the first major ambassador of Kashmir to the outside world. His post 1920 poetry about story of Kashmiri Muslims drenched in pain and agony in fact brought the ugliest and inhuman aspects of this abode of love and beauty under sharp focus for the first time.\u00a0\u00a0 His speeches at various meetings and conventions of the All India Muslims League made Kashmir a part of major discourse of undivided India. Let me, reiterate what I wrote in this column sometime back: Iqbal\u00a0\u00a0 all along felt about the land of his ancestors.\u00a0 \u201cAllama had never denied his links and relationship with Kashmir. Irrespective of whether he lived in Lahore or Sialkot, England or Germany, he would always hold his head for Kashmir and would highlight the agonies of Kashmiris in his poetic and literary works, philosophy and conversation.\u201d
\nIqbal continues to be part of literary discourse at the international level as intensely today as it was during his lifetime. It calls for a full life span to read only the proceedings of seminars and conference held on him. Interest in Iqbal is on increase, \u201cfor Iqbal\u2019s poetry has strong overtones of modernity and makes serious efforts to find ways of fruitfully negotiating the post colonial landscape in a society and politics without losing what he regards of Islamic religious thought and socio-political identity.\u201d writes Shamsur Rahman Faruqi, in his book How to Read Iqbal?
\nIt was not an international discourse on the poet that refreshed my memory about him but a bilingual book, \u201cTaseer on Iqbal\u201d, collection of articles on Iqbal\u2019s Art and Thought by M. D. Taseer, edited by Afzal Haq Qureshi.\u00a0\u00a0\u00a0 .
\nThis book by Taseer\u00a0 is distinct for most of the essays on the poet having been read in Lahore in his lifetime and by one who had been introduced\u00a0 for the first time as a boy to him but was treated \u2018equal\u2019 by him.\u00a0 The lucidly written book, which by all counts is scholarly, brings various aspects of the life of the poet- the most moving are his human facets. In his essays, \u201cIqbal had cosmopolitans callers\u201d, he recounts his first experience when he was conducted as a boy to Iqbal with a bag full of don\u2019ts and things which his elders \u2018thought\u2019 he might possibly do and should not.\u00a0 Recounting his first meeting with him, he writes:
\n\u201cBut the house \u2013 an upper-story flat in Anarkali street Lahore \u2013did not look at all terrifying. Our house was bigger. And, was this Iqbal? Well, the headmaster of my school was certainly more awe-inspiring. Iqbal was sitting on a charpoy, legs doubled up, with the tube of Hubble-bubble in his hand. And at once to ease. Iqbal, I decided was one of the creatures amongst seniors \u2013 a human being. His conversation was completely disarming. He talked to all of us as equals. Even I was included in the conversation\u2019. \"\"<\/a>
\n\u201cHe always talked to you directly, took your personal problems and opinions seriously and out of material that he made you yield he built a superstructure of thought which was unlikely your own and very much like Iqbal\u2019s. You felt you had made some thing important to Iqbal\u2019s conversation\u2026Even the discussion of serious problem was at highest and hottest, he had cool flashes of silence which would always save the discussion from becoming too willful and wordy and so made a serious search for truth.\u201d
\nThe book is as good as rediscovering the poet-philosopher whose poetry is intricately woven in our socio-religious and political fabric. Narrating the story of shoemaker that visited Iqbal in wee morning hours, Taseer writes. \u201cPeople would come to him seeking advice on almost anything\u2026I remember a shoemaker wanted to know from Iqbal how he could he have a child.\u00a0 \u2018I married twice\u2019, he willed, \u2018but tree of my life is as dry as ever\u2019. Iqbal quite patiently and pleasantly listened to his tale of woe, talked to him knowledgeably about his trade, how the advent of English shoes had affected it \u2026 and then he told him his story.
\n\u201cI myself\u201d said Iqbal, did not have a child for about 20 years, though I too married twice. And one day a wounded pigeon fluttered into courtyard of our house. The two women nursed it so diligently that in a few days it was able to fly freely. Now you both beget a child, I said to them \u2018because you have proved to nature that you are fit to bring up children\u2019. I said it and forgot it but later I found my prophesy had come true. This is Javid you see him here. Remember a loving husband and wife has greater chance of having children than those who are quarreling\u201d. The shoemaker after this\u00a0 left happily\u2026\u2026
\nThe book has essays by the author on various aspects of Iqbal\u2019s poetry such as Iqbal\u2019s theory of art and literature, Iqbal, the poet of Islam, his conception of perfect man and reviews of some of contemporary works on the poet.\u00a0 It is a good read.<\/p>\n<\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"

Iqbal continues be the protagonist- not in a work of fiction but in the complex contemporary South Asian story. He in fact through his thoughts and ideas rewrote the history and changed geography of the Sub-Continent.\u00a0 \u2018Iqbal\u2019, Dr. Muhammad Suhyel Umar in his preface to a compilation of papers by eminent international scholars titled \u201cMuhammad Iqbal a Contemporary\u201d, very aptly writes, \u201cIqbal is the best articulated Muslim response to totalizing claims of Modernity that the Islamic world has produced in the 20th century.\u201d
\nEven after eighty-eight years of his first and last visit to his ancestral home interest in this great \u2018world literary figure\u2019 has not faded but increased. He very subtly and eloquently runs through the contemporary Kashmir narrative and continues to be a source of inspiration and strength.\u00a0\u00a0 For his role in the establishment of the first political organization of Anjuman-i-Kashmiri Mussalmanan-i-Lahore in 1896 for articulating the discrimination …<\/p>\n","protected":false},"author":1,"featured_media":1106,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[42,110,8,111,112,24,10],"class_list":["post-1105","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editors-take","tag-allama-iqbal","tag-iqbal-kashmir","tag-kashmir","tag-m-d-taseer","tag-suheyal-umar","tag-z-g-muhammad","tag-zahid-g-muhmmad"],"_links":{"self":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/1105"}],"collection":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/comments?post=1105"}],"version-history":[{"count":5,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/1105\/revisions"}],"predecessor-version":[{"id":1111,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/posts\/1105\/revisions\/1111"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media\/1106"}],"wp:attachment":[{"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/media?parent=1105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/categories?post=1105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/peacewatchkashmir.com\/blog\/wp-json\/wp\/v2\/tags?post=1105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}